Many, including fundamentalist, radio-evangelist Reverend Carl McIntire, saw this continuous reduction of American forces as running away from our duty to fight against communism. The “honorable end” Nixon’s campaign had promised included the war’s “Vietnamization” by reducing American forces and training South Vietnamese to maintain their own security and defense planning on the complete withdrawal of American combat troops before 1973. When Nixon was elected to the presidency, in 1968, troop levels in Vietnam had ballooned from around 16,000 in 1963 to over 500,000. The rally marked one instance when the “silent majority” got loud (but it wasn’t exactly pro-Nixon noise). Though anti-war demonstrations are more widely remembered, the March for Victory on Apmarked the era’s largest pro-war demonstration, attracting about 50,000 protesters. Nixon drew a large portion of his support throughout the country, from a supposed “silent majority” of, Archie Bunker-like, blue collar, Americans who simply wanted things to stay the way they were. Some may remember Muhammad Ali's speech at Howard University or the Weather Underground's bombing of the Capitol.īut Richard Nixon’s election in 1968 was, in no small part, a response to that behavior and sentiment. Popular memory of the 1960s and 1970s evokes images of college students protesting on campuses across the country or singing protest songs on the National Mall. Without doubt, the Vietnam War era was one of the most polarizing periods in modern American history. McIntire said his parade was a demonstration for military victory in Vietnam. Carl McIntire and his wife, Fairy McIntire, lead the "March for Victory" on Pennsylvania Avenue in Washington, D.C., April 4, 1970. Previously, the lyrics said, “While her loyal sons are marching onward to victory.” Now, the lyrics say “While her loyal sons and daughters march on to victory.With Bible in hand, the Rev. In 2022, after 114 years, the lyrics were modified to promote an inclusive culture. The original lyrics, written when all athletes at Notre Dame were male, refer to ‘sons,’ but in recognition of the fact that the ‘Victory March’ is now played for athletic teams composed of men and women, many modified the words accordingly. John Shea, a baseball monogram winner at Notre Dame, became a Massachusetts state senator and live in Holyoke until his death in 1965. Augustine’s Church in Ossining until his death in 1938. In 1969, as college football celebrated its centennial, the “Notre Dame Victory March” was honored as the “greatest of all fight songs.” Clarence Peterson, played it as part of its athletic event 10 years later. The University of Notre Dame band, under the direction of Prof. Notre Dame’s fight song was first performed at Notre Dame on Easter Sunday, 1909, in the rotunda of the Administration Building. The words and music which begin with the words “Cheer, cheer for Old Notre Dame” are in the public domain in the United States, but are protected in all territories outside of the country. Morris and the copyright for the beginning of the song is still in effect. The copyright was assigned to the publishing company of Edwin H. The “Notre Dame Victory March” later was presented by the Shea brothers to the University and it first appeared under the copyright of the University of Notre dame in 1928. The song’s public debut came in the winter of 1908 when Michael played it on the organ of the Second Congregational Church in Holyoke. Michael, who became a priest in Ossining, N.Y., collaborated on the project with John, who lived in Holyoke, Mass. The song was copyrighted in 1908 and a piano version, complete with lyrics, was published that year. Shea, who earned degrees in 19, wrote the words. Shea, a 1905 graduate, wrote the music and his brother, John F. Without a doubt the most recognizable collegiate fight song in the nation, the “Notre Dame Victory March” was written just past the turn of the century by two brothers who were University of Notre Dame graduates.
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